"In Your Face" concentrates on the Renaissance concern with "self-fashioning" by examining how a group of Renaissance artists and writers encoded their own improprieties in their works of art. In the elitist court society of sixteenth-century Italy, where moderation, limitation, and discretion were generally held to be essential virtues, these men consistently sought to stand out and to underplay their conspicuousness at once. The heroes (or anti-heroes) of this book--Michelangelo Buonarroti, Benvenuto Cellini, Pietro Aretino, and Anton Francesco Doni--violated norms of decorum by promoting themselves aggressively and by using writing or artworks to memorialize their assertiveness and intractable delight in parading themselves as transgressive and insubordinate on a grand scale. Focusing on these sorts of writers and visual artists, Biow constructs a version of the Italian Renaissance that is neither the elegant one of Castiglione's and Vasari's courts--so recently favored in scholarly accounts--nor the dark, conspiratorial one of Niccolo Machiavelli's and Francesco Guicciardini's princely states.

"In Your Face" concentrates on the Renaissance concern with "self-fashioning" by examining how a group of Renaissance artists and writers encoded their own improprieties in their works of art. In the elitist court society of sixteenth-century Italy, where moderation, limitation, and discretion were generally held to be essential virtues, these men consistently sought to stand out and to underplay their conspicuousness at once. The heroes (or anti-heroes) of this book--Michelangelo Buonarroti, Benvenuto Cellini, Pietro Aretino, and Anton Francesco Doni--violated norms of decorum by promoting themselves aggressively and by using writing or artworks to memorialize their assertiveness and intractable delight in parading themselves as transgressive and insubordinate on a grand scale. Focusing on these sorts of writers and visual artists, Biow constructs a version of the Italian Renaissance that is neither the elegant one of Castiglione's and Vasari's courts--so recently favored in scholarly accounts--nor the dark, conspiratorial one of Niccolo Machiavelli's and Francesco Guicciardini's princely states.

Concerned about sanitation during a severe bout of plague in Milan, Leonardo da Vinci designed an ideal, clean city. Leonardo was far from alone among his contemporaries in thinking about personal and public hygiene, as Douglas Biow shows in The Culture of Cleanliness in Renaissance Italy. A concern for cleanliness, he argues, was everywhere in the Renaissance.Anxieties about cleanliness were expressed in literature from humanist panegyrics to bawdy carnival songs, as well as in the visual arts. Biow surveys them all to explain why the topic so permeated Renaissance culture. At one level, cleanliness, he documents, was a matter of real concern in the Renaissance. At another, he finds, issues such as human dignity, self-respect, self-discipline, social distinction, and originality were rethought as a matter of artistic concern.The Culture of Cleanliness in Renaissance Italy moves from the clean to the unclean, from the lofty to the base. Biow first examines the socially elevated, who defined and distinguished themselves as clean, pure, and polite. He then turns to soap, an increasingly common commodity in this period, and the figure of the washerwoman. Finally he focuses on latrines, which were universally scorned yet functioned artistically as figures of baseness, creativity, and fun in the works of Dante and Boccaccio. Paralleling this social stratification is a hierarchy of literary and visual artifacts, from the discourse of high humanism to filthy curses and scatological songs. Deftly bringing together high and low-as well as literary and visual-cultures, this book provides a fresh perspective on the Italian Renaissance and its artistic legacy.

In this book, Douglas Biow analyzes Vasari's Lives of the Artists - often considered the first great work of art history in the modern era - from a new perspective. He focuses on key words and shows how they address a variety of compelling, culturally determined ideas circulating in late Renaissance Italy. The keywords chosen for this study investigate five seemingly divergent, yet still interconnected, ideas. What does it mean to have a 'profession', professione, and possess 'genius', ingegno, in the visual arts? How is 'speed', prestezza, valued among visual artists of the period and how is 'time', tempo, conceptualized in Vasari's narrative and descriptions of visual art? Finally, how is the 'night', notte, conceived and visually represented as a distinct span of time in The Lives? Written in an engaging manner for specialists and non-specialists alike, Vasari's Words places the Lives - a truly foundational and innovative book of Western culture - within the context of the modern discipline of intellectual history.

In recent decades, scholars have vigorously revised Jacob Burckhardt's notion that the free, untrammeled, and essentially modern Western individual emerged in Renaissance Italy. Douglas Biow does not deny the strong cultural and historical constraints that placed limits on identity formation in the early modern period. Still, as he contends in this witty, reflective, and generously illustrated book, the category of the individual was important and highly complex for a variety of men in this particular time and place, for both those who belonged to the elite and those who aspired to be part of it. Biow explores the individual in light of early modern Italy's new patronage systems, educational programs, and work opportunities in the context of an increased investment in professionalization, the changing status of artisans and artists, and shifting attitudes about the ideology of work, fashion, and etiquette. He turns his attention to figures familiar (Benvenuto Cellini, Baldassare Castiglione, Niccolo Machiavelli, Jacopo Tintoretto, Giorgio Vasari) and somewhat less so (the surgeon-physician Leonardo Fioravanti, the metallurgist Vannoccio Biringuccio). One could excel as an individual, he demonstrates, by possessing an indefinable nescio quid, by acquiring, theorizing, and putting into practice a distinct body of professional knowledge, or by displaying the exclusively male adornment of impressively designed facial hair. Focusing on these and other matters, he reveals how we significantly impoverish our understanding of the past if we dismiss the notion of the individual from our narratives of the Italian and the broader European Renaissance.

Mirabile Dictu covers in six separate chapters the works of Virgil, Dante, Boccaccio, Ariosto, Tasso, and Spenser. Its broad aim is to provide a select cross-section of works in the Middle Ages and Renaissance in order systematically to examine and compare for the first time the marvelous in the light of epic genre, of literary and critical theory (both past and present), and of historically and culturally determined representational practices. Douglas Biow organizes this volume around the literary topos of the bleeding branch through which a metamorphosed person speaks. In each chapter the author takes this marvellous event as his starting point for a broad-ranging comparison of the several poets who employed the image; he also investigates the ways in which a period's notion of history underpins its representations of the marvelous. This method offers a controlled yet flexible framework within which to develop readings that engage a multiplicity of theories and approaches. Mirabile Dictu offers not only an insightful survey of the literary connections among this group of important poets, but also a useful point of departure for scholars and students intrigued by the reuse of epic conventions, by the peculiar role of marvellous events in dramatic poetry, and by the later history of classical literature. Douglas Biow is Assistant Professor of Italian and Comparative Literature, University of Texas, Austin.

Renaissance humanism was a program of study committed to the revival of letters and rhetoric, and it focused on such issues as the relation of then-present practices to the classical past, the possibility of exemplarity, and self-fashioning. In general, humanists did not teach with the aim of placing their students within specific occupations. But as Douglas Biow shows in this pioneering study, humanists remained concerned with the formation of professional identities. Examining a wide range of works that humanists wrote as doctors, ambassadors, and secretaries, and about medical, ambassadorial, and secretarial vocations, Biow shows how humanists embraced and discussed different professions in profoundly different ways.
Humanists such as Petrarch, for instance, were hostile to medicine, even though the profession was established long before humanism became a field of study. Yet more and more doctors sought to raise the status of their profession by embracing humanism, and some adopted humanist teachings in writings on syphilis and the plague. The work of ambassadors, meanwhile, was congenial to humanists from the outset. The humanist concern for oratory sparked interest in diplomats as spokesmen for sovereign powers. As humanists wrote about the work of ambassadors, and in the process directly or indirectly about themselves, they fashioned the profession against the classical ethos they revered yet sought to perfect. The profession of the secretary in the Renaissance, finally, was largely a humanist invention. Secretarial duties were debated and defined toward the latter half of the sixteenth century in a spate of highly influential Italian treatises; in the secretary, humanistsfashioned a profession for a society in which social mobility within secular and ecclesiastical bureaucracies had become increasingly possible.
Examining a rich and diverse selection of treatises, poems, and other works of literature, "Doctors, Ambassadors, Secretaries" shows ultimately how interactions with these professions forced humanists to make their studies relevant to their own times, uniting theory and practice in a way that strengthened their humanism. With detailed analyses of writings by familiar and lesser-known figures, from Petrarch, Machiavelli, and Tasso to Maggi, Fracastoro, and Barbaro, this book will especially interest students of Renaissance Italy, but also anyone concerned with the rise of professionalism during the early modern period.